Beloved much has been
said about this miracle. I hope a study into this miracle will bring us
encouragement and reveal the heart of God concerning us. Over the next few days
we will explore different aspects highlighted by this portion of scripture. Let
us start at the beginning where the book of John sets the scene for us.
John 2: (AMP) 2. On the
third day there was a wedding at Cana of Galilee, and the mother of Jesus was
there. 2 Jesus also was invited with His disciples to the
wedding.3 And when the wine was all gone, the mother of Jesus
said to Him, They have no more wine!
Before I go into the
main theme, I asked myself of all the places for the first miracle to take
place; why did God choose Cana of Galilee. Then I asked myself, what does Cana
mean? According to Strong’s, Cana means graciousness, kindness and favour.
Galilee is actually the land that was allotted to Naphtali in the Old
Testament.
Let’s go to scripture: Deuteronomy
33:23 Of Naphtali he said: O
Naphtali, satisfied with favour and full of the blessing of the Lord, possess
the Sea [of Galilee] and [its warm, sunny climate like] the south.
Galilee is also the
place of safety Joseph took His family [Mary and Jesus] to after he learned of
the death of Herod and his departure from Egypt [refugee]. From the above
mentioned scripture, I would say Galilee was a blessed land and favoured of the
Lord. And for whatever reason the Lord chose, He decided that He would
demonstrate His kindness, grace and favour upon her.
Nonetheless, let us
get back to John 2. Basically Jesus, His disciples and His mother were invited
to a wedding. I am assuming everyone was having a really good time. Weddings
are usually very festive and jovial occasions, with dancing, music and
laughter. I can almost hear the echoes of the tambourine, flute, clapping and
men and women singing. The day was filled with people talking and just
generally being happy. But what is it about this passage that should draw our
attention?
The first thing that
strikes me is that the passage starts with these words, “On
the third day”. These words have a lot of significance in
Christianity. Most notably, Jesus rose from the dead on the third day. He often
spoke about it, saying:
Matthew 17:23a AMP And
they will kill Him, and He will be raised [to life] again on the third day.
Mathew 20:19 (AMP) And
deliver Him over to the Gentiles to be mocked and whipped and crucified, and He
will be raised [to life] on the third day.
Luke 13:32 (AMP) And
He said to them, Go and tell that fox [sly and crafty, skulking and cowardly],
Behold, I drive out demons and perform healings today and tomorrow, and on the third
day I finish (complete) My course.
From the above we can
see that the third day represents atonement, complete deliverance and healing
through the life that Christ was to bring. The question remains, did God leave
any clues in the word to point to the spiritual significance of this day? I
will not cover all the themes that emerged from my study but I will touch on
the ones I can tie to the prophetic picture God was flashing to all in His
word.
1.
THE THIRD DAY AS A DAY FOR
INTERCESSION AND DELIVERANCE.
Genesis 22:4 (NIV) On
the third day Abraham looked up and saw the place in the distance.
This was the place where he was planning to sacrifice his one and only son
Isaac (the son of promise). We can say that this event was a preview of what
God intended to do to reconcile man back to himself. Like He provided a
substitute for Abraham in the form of a ram caught in a thicket, He gave us His
only Son Jesus (the Son of Promise) as
the final and lasting substitute for us. Isn’t God a wonderful God? The book of
Esther also provides us with a beautiful picture of redemption. Let us take a
closer look beloved.
Esther 5:1 (AMP) On
the third day [of the fast] Esther put on her royal robes and
stood in the royal or inner court of the king’s palace opposite his [throne
room]. The king was sitting on his throne, facing the main entrance of the
palace.
Just to put things in context let us look at
what Esther herself had to say about her appearance. 11 All the king’s servants and the people of the king’s
provinces know that any person, be it man or woman, who shall go into the inner
court to the king without being called shall be put to death; there is but one
law for him, except [him] to whom the king shall hold out the golden sceptre,
that he may live. But I have not been called to come to the king for these
thirty days.
King Xerxes [her husband] could choose to put
her to death. She decided to go and see the king to intercede on behalf of her
people (the Jewish nation) whom Haman was planning to wipe off the face of the
earth in much the same way Hitler did during the Holocaust. Esther had called a
fast amongst all the Jews and she herself was fasting for favour wisdom and
strength. She would prove to be their only hope. The king held out his sceptre
and she was spared. He also allowed her a request. She invited the king and Haman
to a banquet where she asked the king to spare the Jewish nation. Her request
was granted. If Esther had not chosen to stand in the gap, many would have
perished. In the same way Jesus intercedes for us in the Fathers presence
through His blood to atone for our many sins. AMEN. What can we learn from the
story of Esther? The church needs to get back to praying and fasting. It is a
principle that our Lord and saviour advocated. In fact He said, some [insert
any stubborn challenge here] come out through fasting and prayer. If God said
it, who are we to neglect it? It is a sacred and powerful key for all
believers. Remember we are to pray without ceasing with all manners of prayer.
Prayer is not an event it is a lifestyle.
Comments
Post a Comment